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Dissecting The
Western Woman Artist;
An Artist's Dialogue
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by
Amy E. Fraser
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Chapter 12
Brain
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Gendered
Thought, Female Intellect And Feminine Consciousness
The
Final Examination
Because
the brain is very soft and easily deformed, it is not
manipulated at the time of autopsy. Instead, it is hung
up on a string in a large jar of formalin for two weeks.
After the brain becomes fixed and has reached the desired
firmness and consistency, it is rinsed in running tap
water. Thus, the brain is ready for final examination.
Physiological
And Cultural Aspects
By
a most basic definition, the brain is the major organ
of the central nervous system and the control center
for all the body's voluntary and involuntary activities.
The brain is assumed to be the sole organ responsible
for the complexities of thought, memory, emotion and
language. A further inventory of the mental features
of a normal adult also includes sensation, perception,
belief, intention, purpose, recognition of pain and
pleasure as well as qualities of the personality and
temperament. In adults, this complex organ is a mere
3 pounds in weight and contains over 10 thousand million
nerve cells.
There are three primary regions of the brain, the brain-stem,
cerebellum and the large cerebrum. In this discussion
I will focus on the cerebrum, consisting of the right
and left cerebral hemispheres, joined by the corpus
callosum. This is the location of most conscious and
intelligent activity.
Generally, the left hemisphere of the brain is associated
with logical, linear thought. This includes the ability
to discriminate one thing from another, categorize and
speech. In most people, there is an imbalance in brain
activity between the left and right hemispheres, the
left generally proving to be the most dominant. The
right hemisphere is considered to be more holistic and
is responsible for recognizing shapes, images, symbols,
maps and signs. Studies indicate that the right brain
is responsible for our ability to appreciate art, music
and beauty. The right side sees the whole picture, rather
than the parts; it formulates similarities and relationships
between things, rather than the differences. Many believe
that the left hemisphere is the location of the conscious
mind and the right hemisphere is the doorway to the
unconscious.
Autopsy determined that the subject's brain was the
location of consciousness. However, because of Western
culture's obsession with separating the mind from the
body, it is appropriate to address the mind as an entity
in itself as well as a metaphor for gendered thought,
female intellect and feminine consciousness. These concepts
are approached from a psychological as well as artistic
perspective. This investigation addresses the brain
in relation to women's issues, cultural conditioning,
biology, gender and traditional historic assumptions.
This discussion illustrates how sex-based differences
in intellectual abilities may be a result of these factors.
In addition, the brain is discussed both conceptually
and aesthetically. Western cultural perspectives on
the brain range from worship, wonder, awe, respect,
mystery and myth.
Thoughts
And Myths Inspired By The Brain's Appearance
The
external anatomy of the brain appears as an intricate
combination of paths and passages to which there is
no exit. The brain looks like a complex network of compartments
or perhaps a clump of interlocking gray matter. Each
layer is a smooth tube-like channel, intricately woven
into a complex, torturous arrangement. Sometimes the
brain's exterior reminds me of a pile of worms or serpents
to which there are no heads or tails. The brain's image
evokes fears of the unknown; it is foreign, yet familiar,
ancient and eternal. The image is like clouds or deep
sea creatures; things we are aware of but do not get
to touch. The power and potential of this organ is not
immediately apparent from its physical appearance, as
it looks soft, vulnerable and delicate.
The view through the Sagittal section of the brain reminds
me of a pregnant alien creature nesting in a bed of
intestines. The image of another being living in our
brain is a popular assumption in Western culture. Many
mental patients have described voices living in their
heads, in fear of their own unwanted thoughts. This
shape also looks like a fetus and could be symbolic
of the birth of creativity or the pregnant mind of the
intellectual.
The notion of a male's intellectual pregnancy has its
roots in Greek mythology as depicted in the story of
Athena's birth. It was said that Zeus swallowed the
goddess of wisdom, Metis, in fear that her first born
son would eventually be his demise, like his father
and grandfather before him. Soon after, he developed
an excruciating headache which was quickly cured by
having Hephaestus split open his skull. Out of Zeus'
skull sprang Athena, fully grown and attired in a full
set of armor. Due to her unique manner of birth, Athena
has dominion over all things intellectual. She is also
the goddess of justice and defensive war. Athena also
presides over the useful and ornamental arts and she
is the embodiment of wisdom, reason and purity. Some
speculate that Athena had no mother because Metis does
not always play a part in the telling of this tale.
I feel that Athena's motherless birth is one more example
of misogynistic male fantasy as well as man's attempt
to control woman's reproductive capabilities. In addition,
I believe that the motherless concept negates the value
of pregnancy and excludes the possibility of a mother
passing on the genes of her intelligence to her daughter.
The view through the Coronal section of the brain looks
like a tree with a thin base and thick, finger-like
branches with fat rounded leaves, similar to the cross
section of a cauliflower. The natural plant-like image
of the brain is comforting for many reasons, mainly
because it returns the brain to a more organic, natural
state, unlike the common Western conception of the brain
as a cold machine or computer. Visualizing it as an
organ helps to dispel the Western view of the brain
as a separate and superior entity, therefore enabling
a level of (human) control within ones embodied existence.
The
Significance Of The Brain
I have
described the brain's physical appearance in such detail
to illustrate the plethora of assumptions and misconceptions
that can arise from separating this organ from the whole
system of the human body, as one would examine the brain
in a jar of formaldehyde. Admittedly, the brain is a
highly involved, entangled, multifaceted organ that
is both a source of fascination and mystery. In fact,
Western culture values this aspect of human anatomy
above all others.
However, it is important to keep in mind, that the brain,
approximately 2% of the average person's body weight,
is only one small part of an integrated whole. It is
a very important part of the body, perhaps even the
most significant. However, it is useless without the
rest of the body. There can be no mind/body separation,
without one, there is no reason for the other. The brain
would have nothing to know if it were not for the input
it receives from its embodied state.
The
Western Mind
In
Western culture, the brain is interchangeable with the
concept of 'mind'. The mind implies one's intellect,
mental capacity, reason, judgment, reflection, comprehension
and rationality. The capacity of one's conscious mind
includes, memory, retrospection, conceptions, contemplation,
opinions, choices and understanding. To be of sound
mind, one must have his or her intellectual faculties
intact. One must maintain 'mental balance' and behave
in a manner that society deems sane. Someone who is
of intelligent mind is thoughtful, astute, bright, alert,
smart, sensible, informed, wise, perceptive, brilliant,
keen, quick, clever, sharp and shrewd. This is a person
with intent, purpose, a plan, an aim and an end. The
intelligent person displays a quickness of understanding,
sound thought and good judgment.
The highly esteemed qualities of the brain have historically
assumed to be in the sole possession of Western man.
Women, in Western society, have been negatively associated
with the body and nature, two realms considered inferior
to man. This association implied that woman was a mindless,
ignorant, unintelligent, unreasoning, irrational, unobservant
and oblivious creature. Unfortunately, when women of
the past proved they possessed brain power, information
or knowledge, they were accused of being witches, unfeminine
or even mentally deranged. However, more commonly, it
was assumed that these informative women were parroting
back what men told them, without crediting for their
native intelligence.
Sexual
Difference: Research, Theories and Arguments
Comparing
the intellect of the sexes has become increasingly controversial
among psychologists. Some discourage this work because
they do not accept the responsibility that this issue
raises. Psychologist Alice Eagly suggests those in her
field researching sexual differences have had to face
many political as well as scientific issues [Eagly,
P.145 - 158]. Many are afraid the answers will effect
the status of women in Western society.
The Egyptians were the first to associate behavior and
intelligence with the brain, but it was not until the
early 1900's that humans felt the need to measure intelligence.
Oddly enough, in that last hundred years, waves of feminism
have occurred as women have copied male individuation
as a way to fuller person-hood. Women believed they
had to prove they were like men in order to obtain a
man's status in a patriarchal society.
In the midst of the 70's feminist movement, research
results were published stating that the sexes differed
in several aspects of intellectual abilities. These
included verbal, quantitative and spatial abilities,
as well as aggression. Feminists of the time felt the
research methods used to obtain these results were subjective
and biased. However, thirty years later, many psychologists
maintain that current data, accumulated from modern
research methods, still continues to prove most of the
originally claimed sex-based differences.
The primary goal of feminist (brain/intelligence) research
was to shatter the negative 'mindless' stereotypes of
women. Feminists believed they could change attitudes
by proving that men and women were essentially equivalent
in their personalities, behavior and intellectual abilities.
Most feminists tend to believe that gender is essentially
a construct and that male and female natures are more
or less identical. The goal of the 'sameness' research
was to increase women's chances for equal opportunity
in Western society. Feminists felt that evidence of
intellectual differences might be used to disqualify
women from certain roles and opportunities. They also
believed this would justify unequal treatment of women
under the law. Feminists were afraid that differences
would perpetuate the portrayal of women as innately
inferior to men.
Modern research results suggest females measure higher
in verbal fluency, particularly on tests requiring respondents
to produce words or sentences meeting certain requirements
of meaning or form as well as on tests of speech production
requiring rapid and accurate speech. Women tend to be
better than men at rapidly identifying matching items,
a skill known as perceptual speed. They are also faster
at certain precision manual tasks. Women tend to use
landmarks as a strategy to orient themselves in everyday
life more often then men. Women are better able to remember
whether an item has been displaced and women show a
higher accuracy of object location than men. Females,
on average, score higher on tasks that require rapid
access to and use of phonological and semantic information
in long term memory, production and comprehension of
complex prose and fine motor skills. Additional research
accumulated over the last thirty years has also provided
increasing evidence of sexual difference in social behavior
and personality.
Some researchers have concluded that women naturally
have ambidextrous brains and that this deeper state
of consciousness is actually a normal state of the female
mind. Recent research shows that the widely accepted
advantage women have in discerning thoughts and emotions
of others arises in part because women use both hemispheres
of the brain to understand emotion, while men rely primarily
on the right hemisphere. They discovered that women
respond to verbal codes and imagery codes such as verbal
imagery and voice tones more accurately than men. This
research supports the notion that women see and hear
a broader spectrum of data in dealing with relationships.
Studies also indicate that women are more often aware
of the possibilities of telepathic communication than
most men, and can be considered more pious and more
receptive listeners to the rhythms of the cosmos. However,
they are often branded irrational and superstitious
because of their openness to such phenomenon. Some current
research even proves that women are more receptive to
mystery and the occult. In addition, the development
of psychic abilities may be more natural to a woman's
mental structure than to a man's.
In the modern religion of Wicca, the priestess teaches
the coven how to obtain the full powers of the brain.
A Wiccan coven learns how to utilize both hemispheres
of the brain in order to obtain a deeper level of consciousness.
This is also practiced in many Eastern religions. Using
both halves of the brain allows an individual greater
access to a wide range of mental abilities.
There are many contradictory theories and explanations
behind brain-based sex differences, but, regardless
of the source of one's belief, the fact remains that
most studies confirm that differences do exist. Some
say the differences may be a result of status, social
roles or gender-based expectancies of one's own and
others' behavior. Many believe that sex differences
are a result of thinly disguised status differences.
The idea of men and women belonging to separate cultures
is popular among developmental psychologists, 'difference'
feminists and social scientists [Maccoby, P. 513-520].
Psychologists in line with developmental sex difference
experts Jacklin and Maccoby believe that children learn
rules for social interaction from their childhood experiences
in sex segregated peer groups and this learned behavior
is applied throughout adulthood, to all societal interaction.
One explanation for the difference in intellectual capabilities
is the effect of hormones on the brain. Cognitive patterns
may be sensitive to hormonal fluctuation throughout
one's life. Studies show that the performance of women
on certain tasks changed throughout the menstrual cycle,
as levels of estrogen went up or down. These studies
also claim that most sex differences in problem solving
do not appear until after puberty. High levels of estrogen
in women have been associated not only with depressed
spatial ability but also with enhanced articulatory
and motor capability.
Evolutionary psychologists such as Robert Wright and
David Buss argue against the Feminist belief in sameness
and the idea that gender is a social construct. In their
view, the falseness of this feminist doctrine has become
increasingly evident and they feel these feminists refuse
to accept facts. Evolutionary psychologists suggest
that the female/male behavioral patterns differ in areas
which the sexes have faced different adaptive problems
[Wright, P.34-46]. It is a fact that our brains are
essentially like those of our ancestors of 50,000 years
ago. This fact indicates that the significance of these
sexual and intellectual differences lies in our ancestral
past. This explanation seems probable when comparing
the differentiating structure of the female skeleton
to that of the male, the distinctive female experience
of the menstrual cycle and the basic differences in
our reproductive organs [Buss, p.164 - 167].
Evolutionary psychology clearly states, that the differences
in intellectual function lies in the patterns of ability,
rather than in overall levels of intelligence. Differences
in intellectual and cognitive domains tend to be small.
Although they believe men and women differ in the ways
they solve intellectual problems, neither can be considered
inferior or superior to the other; each sex possesses
mechanisms designed to deal with it's adaptive challenges.
Regardless, feminists feel evolutionary psychology's
theories will be used to justify the oppression of women
as part of the natural, genetic order [Wright, P.34].
Misinterpreted data could be misused in ways that support
a misogynistic agenda. Western culture must accept that
differences do not equal deficiencies. Differences do
not imply that there is a smarter or better sex.
My Views On
Intellectual Sex Difference
I believe if
we are aware of our differences we have a better
chance of resolving the difficulties and discriminations
that arise from them. The struggle against oppression
is worthy, practical and necessary. However, this
struggle is best conducted with full comprehension
of the other side's power and that power's basis
in nature.
One solution might be for men and women to seek
specific training to improve upon those areas where
they are not strong. For example, women who learn
about the specific behaviors that mediate male dominance
and the factors that cause this behavior may be
better prepared to intervene and/or compete in order
to produce a more equal distribution of power. For
hundreds of years, women have been denigrated and
have not valued their knowledge enough to bring
it into the level of consciousness. Historically,
women were denied a 'civilized' education because
tradition and biology combined to ensure that marriage,
followed by motherhood, would be their inevitable
career path. This tradition continued throughout
the ages because women were seen as inferior, mindless
beings. Regulation of female behavior was seen as
a normal and natural part of daily life throughout
most of the old world. Unfortunately, these beliefs
still persist. Even today, married mothers are almost
universally regarded with more respect than their
unmarried career minded sisters. The view that an
unmarried woman is a woman who has failed her main
role in life is one which is continually expressed
by both sexes of many different cultural backgrounds
and different historical periods.
I think Western culture has to rethink misconceptions
about the inferiority of the female brain. Learning
to accept one's embodiment and coming to terms with
the mind as one part of the whole being is the right
direction. Qualities of the conscious mind that
Western culture refers to as the 'brain' or 'mind'
are only one small fraction of one's potential for
understanding. In fact, one hypothesis widely confirmed,
is the proposition that 'consciousness' is an exceptional,
rather than a regular attribute of the psychic process.
According to psychoanalytic theory, unconscious,
instinctual, intuitive, emotional and hormonal activities
are of a greater frequency and significance in normal,
as well as in abnormal mental functioning. This
implies that Western culture, priding itself on
the superior nature of the 'mind', has unintelligently
disregarded the greater powers of the integrated
body.
The
Conscious Mind
Some
define conscious thought simply as the first hesitation
between an impulse or an action. Motor control,
perception and memory can all affect conscious thought.
In the conscious state, we are able to suppress
all that is displeasing, distasteful and unadmirable.
The consciousness is the realm of the goddess Athena,
exhibiting the qualities of morals and judgment.
Here we have an awareness of alternative courses
and we see clearly the possibilities of choice with
wisdom, justice, reason and purity.
However, similar to the appearance of the brain's
maze-like structure, both male and female consciousness
has the ability to produce a complex and confusing
state. Our consciousness is that voice in our heads
that consistently monitors our behavior and comments
on our performance in everyday life. It is the voice
that hums the latest song on the radio, the one
that ridicules us for cheating on our diets and
it harangues us for making idiots of ourselves and
others. In general, our conscious mind tries to
prevent us from embarrassment and humiliation. Our
conscious mind is extremely judgmental. It is suspicious,
doubtful and full of unanswerable questions. The
conscious mind acts as protector, parent and guardian.
It causes us to feel guilt and shame. The conscious
mind asks the questions of what if, why, who, when
and where. It causes us to imagine what others are
thinking and feeling.
The conscious mind prevents us from action, invokes
insecurities, stresses and worry. Sometimes it becomes
paranoid, critical, accusing ourselves and others
with incessant questioning and second guessing.
The conscious mind has the ability to ground us
in reality, but, all too frequently, emotions, hormones,
and external forces distort this reality.
Genius
Or Madness?
Maybe it is
this confusion that is the fine line between what
Western culture defines as genius or madness. Does
the cultural definition depend on the sex it is
defining? I think so.
Many believe that the label of madness is the price
women artists must pay for the exercise of their
creativity in a male dominated culture. Others say
that madness is a heightened state of consciousness
and a product of poetic discourse. Some believe
that temporary insanity is actually a privileged
moment of creative vision producing a fecundity
and freedom of the female imagination. Is a woman's
madness actually a superior level of sanity? Couldn't
it be possible that madness is actually a rebellion
against or escape from authority?
Many believe a woman's madness can be determined
by her dreams of changing the world, of radically
altering conditions of human existence for all,
but, primarily for women. Many female artists have
a yearning for a new, more powerful, sacred image
of women. We have recreated ourselves as subjects,
not objects, as alchemists, goddesses, witches,
explorers, scientists, archeologists, and even the
self as mother of the world. It is a search for
an image of the self as creator, even if it is a
creator of a world others do not recognize.
In my opinion, the accusation of an intelligent
woman as a witch was never an insult. One of the
most highly esteemed intellectual positions in Western
culture, the Medical Doctor has its origins in witchcraft.
Modern medicine evolved from the wisdom of ancient
practitioners of witchcraft with their herbal remedies,
spells and mid-wivery. Witches were the worlds first
doctors and chemists, possessing the knowledge and
power over life and death. In ancient times women
were the sole owners of this knowledge, and it was
considered to be evil magic, instead of remedies
based on the powers of female intellect.
The
Brain in Relation To My Own Art
In my own
work I try to provide women with strong intellectual
examples. I celebrate the different yet equal capacities
of the female mind in an attempt to further validate
our feminine worth. I often use the image of the brain
in my works as a reminder of the fact that we do possess
useful, significant minds.
The symbol of the brain is one aspect of human anatomy
that is above Western criticism. Unfortunately for
Western women, the brain's respectability derives
from its traditional status as a masculine trait.
However since both sexes possess the powers of the
mind, women have an equal right to claim the brain
as their symbol. In fact, I believe if Western culture
spent more time viewing this aspect of our anatomy
from an artist's perspective, they would become aware
that the brain looks very similar to the images traditionally
associated with women. As I previously described,
the brain's image evokes thoughts of dark, mysterious
feminine symbols like sea creatures, aliens, fetuses,
pregnancy, serpents, plants and trees. I feel the
brain's visual relationship to water, nature and the
underworld makes it a compatible symbol for traditional
Western conceptions of femininity.
In my work I often use a somewhat realistic image
of the brain outside of the body in an attempt to
encourage the viewer to redefine their conception
of 'mind'. On one hand, from the artist's perspective,
the raw anatomical structure of the brain is both
a beautiful and distinctive image. On the other hand,
I understand the image's capacity to shock and disgust
the viewer into acknowledging the reality of brain
as organ. Generally, most Westerners find the display
of internal organs disturbing, especially outside
of a medical context. However, I feel depicting the
brain in a state of isolation or exposure communicates
a message about it's vulnerability outside of its
embodied state. The image of the isolated brain has
the ability to project the same finality one might
feel toward viewing a brain in an autopsy room. Through
these depictions, I express that the brain is only
as powerful as the body that contains it.
My image of the brain often exaggerates the length
and root structure of the brain stem, creating a natural
or plant like association that I feel illustrates
a positive intellectual connection between woman and
nature. Often, in my works, the brain grows from the
earth because I believe all of our knowledge comes
from nature. I feel the tree-like depiction of the
brain expresses that it is a symbol of great power
with the capacity for growth, expansion and longevity.
Similar to Western conceptions of the conscious mind,
my image of the brain is rooted, expressing stability
and consistency of thought. However, contrary to Western
belief, I feel our brains are not souls waiting to
escape into the atmosphere upon our death, I believe
our thoughts, emotions and spirituality derive from
our embodied existence in the same way a tree needs
to be rooted in order to live. An example of the tree-like
brain can be seen on AmyEFraser.com in the painting
Fertile Mind.
On occasion, I depict the brain's image directly onto
the female figures skull. This is a rather literal
message intended to express my beliefs in gendered
thought, female intellect and feminine wisdom. Generally,
I take a less literal approach and chose to exaggerate
the skull cavity to express the brain's significance
in the same way I exaggerate the hips to express the
power of the uterus.
The brain symbol is strong, intriguing, primordial,
magical and mythical. It speaks greatly to our culture
of status, human potential and creativity. It is both
mysterious and intimidating. It is a symbol that expresses
wisdom and history. I feel women are worthy of such
a distinguished symbol. The brain, in combination
with the rest of the body part symbols, expresses
woman's multidimensional nature. The inclusion of
the brain symbol expresses to the viewer that woman's
sexuality and instinctual nature are not the only
components of Western woman's identity.
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